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SÃO ROQUE AND ITS MUSEUM
The execution of this jewel (the Chapel of St. John the Baptist) is of a
rare perfection. In France we have not, nor will probably ever have,
anything to compare with it in its kind. – OLIVIER MERSON.
The Church of São Roque, built towards the end of the sixteenth century,
and rebuilt after the earthquake in 1755, has no great interest as an
architectural unit. Even inside it is no more than a single-nave temple
without any striking decorative elements. Yet there is something to say
for the decoration of its marbles, of its Florentine mosaics and of its
golden woodwork. The wooden ceiling, painted towards the end of the
sixteenth century, is a fine sample of the work of the period.
It is the Chapel of St. John the Baptist that confers on the Church of
São Roque the title of a national monument.
This chapel was made up altogether in Rome, in 1742, by the order of
King John the Fifth, the most opulent of all the kings of Portugal in
his tastes and inclinations. It is no exaggeration to say that it is a
priceless jewel of sacred art. From the general design (by Salvi and
Vanitelli) to the minutest elements of decoration and to the most
trivial objects of the cult, everything there shows the hallmark of art
and munificence. The whole cost over 225,000 pounds and was the work of
the best Roman masters of the time – sculptors and workers in mosaics,
metals, gold, ebony, etc., such as Rotolini, Arrighi, Giovannini,
Francesco Guerrini, Palmini, Enrico Emuo, Mattia Moretti, Massuççi, etc.
The materials with which it was built – amethyst, lapis lazuli,
porphyry, alabaster, and the like – form the richest and the completest
collection of marbles which it is possible to gather into a small
compass. And, apart from this, there is the bronze on the festoons, the
capitals, and other ornaments similarly worked in metal. The whole comes
together in a masterly harmony of tones and proportions and the general
impression is that of a wonderful thing.
The furniture, attires and the like liturgical objects pertaining to the
Chapel, sumptuous all of them, are brought together and intelligently
exhibited in two big rooms, connected by a gallery, in the upper story
of the building, and that is one of the finest museums of sacred art all
the world over. Bertaux says it is without parallel for the study of
baroque gold work. And, indeed, we will find there the most famous
specimens of Italian gold work in the middle of the eighteenth century –
candlesticks, torch sticks, thuribles, censer-boxes, reliquaries,
hostiaries, etc., both in gilt silver and in bronze, wrought by the best
Roman masters – Arrighi, Muglies, Gagliardi, Spinazzi, Gigli, Vendetti,
and others.
Apart from these things, in themselves precious, the Museum has an
extensive and very rich collection of attire – vestments, capes,
chasubles, dalmatics, stoles, wristlets, etc., and they are made of the
choicest fabrics and embroidered by masters like Saturni, Bovi, Abondio,
Mariani and the Salvanti.
The books, missals, gospels and epistolaries are morocco-bound by
Gerardi.
No foreigner visiting Lisbon ought to miss a visit to São Roque, where,
better than in Italy itself, he will find witness to the marvelous work
of the goldsmiths of that country in one of their greatest periods.
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